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安靜
1. 停下來. 靜一靜
2. 等候主. 深呼吸經歷主之平安. 呼出你的憂慮
讚美及感恩
1. 思想你上星期使你開心歡笑的時刻
2. 為那些時刻及有關的人感恩
3. 敞開心懷讚美主
你 所 揀 選 、 使 他 親 近 你 、 住 在 你 院 中 的 ， 這 人 便 為 有 福 ！ 我 們 必 因 你 居 所 、 你 聖 殿 的 美 福 知 足 了 。
認罪悔改
1. 求聖靈在你生命中工作
"親愛的聖靈, 求你光照我心靈的深處, 使我看見我的罪, 我和主耶穌的阻隔,
求主幫助, 奉主耶穌基督名求。阿們。"
2. 透過聖靈的工作, 安靜一刻, 省察自己, 之後祈禱:
「親愛的主耶穌，感謝你為我的罪釘死在十字架上，我願意在你面前承認我的罪（凡聖靈光照到的，請逐一說出），求你用你的寶血赦免我的罪，我願意打開心門讓你作我的救主，求你救贖我，我願意一生跟隨你讓你作我生命的主，求你帶領我。聖靈，求你充滿我，使我得著恩賜及力量去事奉主、見證主。奉主耶穌基督名求，阿們。」
聆聽主話 (利未記 24:10-23)
Chinese (Union): https://www.biblegateway.com/passage/?search=利 未 記 19&version=CUV
16 那 褻 瀆 耶 和 華 名 的 ， 必 被 治 死 ； 全 會 眾 總 要 用 石 頭 打 死 他 。 不 管 是 寄 居 的 是 本 地 人 ， 他 褻 瀆 耶 和 華 名 的 時 候 ， 必 被 治 死 。
17 打 死 人 的 ， 必 被 治 死 ；
18 打 死 牲 畜 的 ， 必 賠 上 牲 畜 ， 以 命 償 命 。
19 人 若 使 他 鄰 舍 的 身 體 有 殘 疾 ， 他 怎 樣 行 ， 也 要 照 樣 向 他 行 ：
20 以 傷 還 傷 ， 以 眼 還 眼 ， 以 牙 還 牙 。 他 怎 樣 叫 人 的 身 體 有 殘 疾 ， 也 要 照 樣 向 他 行 。
利未記 24: 16-20
現在讓你有一段安靜的時間, 給聖靈一個空間, 讓主耶穌可能以藉着你剛才讀過的經文, 對你說話:
我的聆聽
Today's passage might cause lots of questions and arguments. It seems not compatible with who God is and it seems doesn't make sense.
讓我們聽聽 John Goldingay 教授的教導:
It is appropriate both that a person who has been assaulted should resist any temptation to get his or her own back and that the community should be concerned that a person who has done wrong should "pay or it." As Jesus points out, the principle of an eye for an eye is not one that we are entitled to claim when we are assaulted by someone (Matthew 5:39). The point about that principle is to provide the community with guidance when it is seeking to deal with the consequences of wrongdoing. For us as individuals, Jesus also points out, the judgment we apply to others will be the one applied to us (Matthew 7:2)…
Losing his life for cursing God is not the ultimate tragedy. The ultimate tragedy in a murderer's life is the committing of the murder, not the execution that may follow. The ultimate tragedy for the curser is not his execution but his actual uttering of the curse.
John Goldingay. Exodus and Leviticus for Everyone. Louisville,KY: Westminster John Knox Press, 2010, p.177-179.
Losing his life for cursing God is not the ultimate tragedy. The ultimate tragedy in a murderer's life is the committing of the murder, not the execution that may follow. The ultimate tragedy for the curser is not his execution but his actual uttering of the curse.
John Goldingay. Exodus and Leviticus for Everyone. Louisville,KY: Westminster John Knox Press, 2010, p.177-179.
That's how God taught His people to live their daily life through very straight and severe rules to hold each one and the community to be accountable for each others wrongdoing. They needed those rules and severe punishment so that they could live out a community of listen and obey. But, Jesus gives us a new command and understanding for us to follow. Are you willing to follow His new command to love God and His people?
親愛的主耶穌,
Help us to be able to understand the consequence of wrongdoings so that we are willing to live a holy life。奉主耶穌基督名求, 阿們。省察問題
1. Do you understand now why God used all those kind of severe punishment?
2. How can you follow Jesus' new command to love God and His people?
感恩讚美
讓我們為神同在感恩讚美主:
10,000 Reasons
